degraded person

פַּחַת, פַּחֲתָאI ch. sam( פַּחַת c. (b. h.; preced. wds.) cavity, pit.), 1) cavity, pit. Targ. Jer. 18:20; 22 (ed. Lag. a. oth. פְּחֵית).Pl. פַּחֲתִין Targ. O. Lev. 14:37 ed. Berl. (oth. ed. פַּחֲתָן; h. text שקערורת). 2) depreciation, decrease, loss. B. Mets.70a שקיל אגרא ושקיל פ׳ he charged a compensation for the use of the vessel, and an indemnity for the loss (by wear and tear). Ib. אי אגרא לא פ׳ ואי פ׳ לא אגרא if you take payment for the use of the vessel, you must not charge for wear and tear Y.Ned.IX, end, 41c תהא פַּחֲתָה בה let a decrease come over it (may his wealth be reduced). Koh. R. to XI, 9 איזיל לפ׳ go to ruin! 3) (trnsf.) degraded person. Gen. R. s. 36 (ref. to Gen. 9:18 אבי כנען) אבוי דפ׳ the father of the degraded. Ib. s. 99 (ref. to Gen. 49:5) אחים דפ׳וכ׳ ‘brothers of the degraded (Dinah, with ref. to Gen. 34:25) …, but no brothers to Joseph.

פַּחַת, פַּחֲתָאI ch. sam( פַּחַת c. (b. h.; preced. wds.) cavity, pit.), 1) cavity, pit. Targ. Jer. 18:20; 22 (ed. Lag. a. oth. פְּחֵית).Pl. פַּחֲתִין Targ. O. Lev. 14:37 ed. Berl. (oth. ed. פַּחֲתָן; h. text שקערורת). 2) depreciation, decrease, loss. B. Mets.70a שקיל אגרא ושקיל פ׳ he charged a compensation for the use of the vessel, and an indemnity for the loss (by wear and tear). Ib. אי אגרא לא פ׳ ואי פ׳ לא אגרא if you take payment for the use of the vessel, you must not charge for wear and tear Y.Ned.IX, end, 41c תהא פַּחֲתָה בה let a decrease come over it (may his wealth be reduced). Koh. R. to XI, 9 איזיל לפ׳ go to ruin! 3) (trnsf.) degraded person. Gen. R. s. 36 (ref. to Gen. 9:18 אבי כנען) אבוי דפ׳ the father of the degraded. Ib. s. 99 (ref. to Gen. 49:5) אחים דפ׳וכ׳ ‘brothers of the degraded (Dinah, with ref. to Gen. 34:25) …, but no brothers to Joseph.

פַּחַת, פַּחֲתָאI ch. sam( פַּחַת c. (b. h.; preced. wds.) cavity, pit.), 1) cavity, pit. Targ. Jer. 18:20; 22 (ed. Lag. a. oth. פְּחֵית).Pl. פַּחֲתִין Targ. O. Lev. 14:37 ed. Berl. (oth. ed. פַּחֲתָן; h. text שקערורת). 2) depreciation, decrease, loss. B. Mets.70a שקיל אגרא ושקיל פ׳ he charged a compensation for the use of the vessel, and an indemnity for the loss (by wear and tear). Ib. אי אגרא לא פ׳ ואי פ׳ לא אגרא if you take payment for the use of the vessel, you must not charge for wear and tear Y.Ned.IX, end, 41c תהא פַּחֲתָה בה let a decrease come over it (may his wealth be reduced). Koh. R. to XI, 9 איזיל לפ׳ go to ruin! 3) (trnsf.) degraded person. Gen. R. s. 36 (ref. to Gen. 9:18 אבי כנען) אבוי דפ׳ the father of the degraded. Ib. s. 99 (ref. to Gen. 49:5) אחים דפ׳וכ׳ ‘brothers of the degraded (Dinah, with ref. to Gen. 34:25) …, but no brothers to Joseph.

פַּחַת, פַּחֲתָאI ch. sam( פַּחַת c. (b. h.; preced. wds.) cavity, pit.), 1) cavity, pit. Targ. Jer. 18:20; 22 (ed. Lag. a. oth. פְּחֵית).Pl. פַּחֲתִין Targ. O. Lev. 14:37 ed. Berl. (oth. ed. פַּחֲתָן; h. text שקערורת). 2) depreciation, decrease, loss. B. Mets.70a שקיל אגרא ושקיל פ׳ he charged a compensation for the use of the vessel, and an indemnity for the loss (by wear and tear). Ib. אי אגרא לא פ׳ ואי פ׳ לא אגרא if you take payment for the use of the vessel, you must not charge for wear and tear Y.Ned.IX, end, 41c תהא פַּחֲתָה בה let a decrease come over it (may his wealth be reduced). Koh. R. to XI, 9 איזיל לפ׳ go to ruin! 3) (trnsf.) degraded person. Gen. R. s. 36 (ref. to Gen. 9:18 אבי כנען) אבוי דפ׳ the father of the degraded. Ib. s. 99 (ref. to Gen. 49:5) אחים דפ׳וכ׳ ‘brothers of the degraded (Dinah, with ref. to Gen. 34:25) …, but no brothers to Joseph.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

פָּסוּלm., פְּסוּלָה f. (פָּסַל; cmp. פגם) defective, blemished, unfit, disqualified, opp. כשר. Zeb.II, 1 נשפך … ואספו פ׳ if the blood was spilt over the pavement, and one collects it again, it is unfit for sprinkling. Ib. 3, v. פִּיגּוּל. Ḥull.I, 4 שחיטתו פ׳ his slaughtering act is illegitimate (the animal so slaughtered is forbidden to be eaten). Ib. כשר בשחיטה פ׳ במליקהוכ׳ what is right in slaughtering, is illegal in pinching (the neck) Zeb.III, 2 קבל הכשר ונתן לפ׳ if a person qualified for the service received the blood and handed it to one disqualified. Gen. R. s. 70 אליעזר פְּסוּל הבית היהוכ׳ Eliezer was the disqualified (servant) of the house, and yet it is written Kidd.IV, 6 פ׳ מן הכהונה לעולם is forever unfit for priesthood (his female descendants are forbidden to priests); בתו פ׳ לכהונה his daughter cannot marry a priest; a. v. fr.Pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלֹות. Snh.III, 3 אלו הן הפ׳ the following are disqualified (for judges or witnesses). Gitt.IX, 4 שלשה גטין פ׳ three kinds of letters of divorce are invalid. Zeb.III, 1 כל הפ׳ ששחטווכ׳ if any of those unfit for priestly service did the slaughtering, his act is legal. Kidd.77a כל שנולדה מן הפ׳ born of disqualified parents; מאי פ׳ אילימא פ׳ לו what do you mean by ‘disqualified? Do you mean disqualified (forbidden in marriage) to him (the father)? Ib. פְּסוּלֵי כהונה persons disqualified for the priesthood (degraded priests). Y. ib. III, 64c כשרין הוזהרו על הפ׳וכ׳ qualified persons are cautioned (in the Law) not to marry disqualified women, … but qualified women are not forbidden to marry disqualified men. Shek. VII, 7 הקינין הפ׳ consecrated birds that became disqualified (or unavailable) for sacrificial purposes. Bekh.V, 1, a. fr. פסולי המוקדשים dedicated objects which became unfit for the purpose to which they were dedicated; a. v. fr.

פָּסוּלm., פְּסוּלָה f. (פָּסַל; cmp. פגם) defective, blemished, unfit, disqualified, opp. כשר. Zeb.II, 1 נשפך … ואספו פ׳ if the blood was spilt over the pavement, and one collects it again, it is unfit for sprinkling. Ib. 3, v. פִּיגּוּל. Ḥull.I, 4 שחיטתו פ׳ his slaughtering act is illegitimate (the animal so slaughtered is forbidden to be eaten). Ib. כשר בשחיטה פ׳ במליקהוכ׳ what is right in slaughtering, is illegal in pinching (the neck) Zeb.III, 2 קבל הכשר ונתן לפ׳ if a person qualified for the service received the blood and handed it to one disqualified. Gen. R. s. 70 אליעזר פְּסוּל הבית היהוכ׳ Eliezer was the disqualified (servant) of the house, and yet it is written Kidd.IV, 6 פ׳ מן הכהונה לעולם is forever unfit for priesthood (his female descendants are forbidden to priests); בתו פ׳ לכהונה his daughter cannot marry a priest; a. v. fr.Pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלֹות. Snh.III, 3 אלו הן הפ׳ the following are disqualified (for judges or witnesses). Gitt.IX, 4 שלשה גטין פ׳ three kinds of letters of divorce are invalid. Zeb.III, 1 כל הפ׳ ששחטווכ׳ if any of those unfit for priestly service did the slaughtering, his act is legal. Kidd.77a כל שנולדה מן הפ׳ born of disqualified parents; מאי פ׳ אילימא פ׳ לו what do you mean by ‘disqualified? Do you mean disqualified (forbidden in marriage) to him (the father)? Ib. פְּסוּלֵי כהונה persons disqualified for the priesthood (degraded priests). Y. ib. III, 64c כשרין הוזהרו על הפ׳וכ׳ qualified persons are cautioned (in the Law) not to marry disqualified women, … but qualified women are not forbidden to marry disqualified men. Shek. VII, 7 הקינין הפ׳ consecrated birds that became disqualified (or unavailable) for sacrificial purposes. Bekh.V, 1, a. fr. פסולי המוקדשים dedicated objects which became unfit for the purpose to which they were dedicated; a. v. fr.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.