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Phenomena identical

  • 1 во всех отношениях

    •

    Phenomena identical in every particular (or respect) to those mentioned above were observed.

    * * *
    Во всех отношениях -- in all respects; in every respect, in every way; in all of its particulars; on any count
     The two graphs are identical in all respects, and only that for D/d = 3 is presented here in Fig.
     Operation was normal in every respect with no evidence of instabilities.
     It was clear that a Schnabel Car rail route was superior in every way to a road route.
     The test is predicted very well in all of its particulars.
     These standards are similar on any count, except for impact test requirements.

    Русско-английский научно-технический словарь переводчика > во всех отношениях

  • 2 во всех отношениях

    •

    Phenomena identical in every particular (or respect) to those mentioned above were observed.

    Русско-английский научно-технический словарь переводчика > во всех отношениях

  • 3 Psychology

       We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature.... [W]e proceed to human philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges which respect the Body, and of knowledges that respect the Mind... how the one discloseth the other and how the one worketh upon the other... [:] the one is honored with the inquiry of Aristotle, and the other of Hippocrates. (Bacon, 1878, pp. 236-237)
       The claims of Psychology to rank as a distinct science are... not smaller but greater than those of any other science. If its phenomena are contemplated objectively, merely as nervo-muscular adjustments by which the higher organisms from moment to moment adapt their actions to environing co-existences and sequences, its degree of specialty, even then, entitles it to a separate place. The moment the element of feeling, or consciousness, is used to interpret nervo-muscular adjustments as thus exhibited in the living beings around, objective Psychology acquires an additional, and quite exceptional, distinction. (Spencer, 1896, p. 141)
       Kant once declared that psychology was incapable of ever raising itself to the rank of an exact natural science. The reasons that he gives... have often been repeated in later times. In the first place, Kant says, psychology cannot become an exact science because mathematics is inapplicable to the phenomena of the internal sense; the pure internal perception, in which mental phenomena must be constructed,-time,-has but one dimension. In the second place, however, it cannot even become an experimental science, because in it the manifold of internal observation cannot be arbitrarily varied,-still less, another thinking subject be submitted to one's experiments, comformably to the end in view; moreover, the very fact of observation means alteration of the observed object. (Wundt, 1904, p. 6)
       It is [Gustav] Fechner's service to have found and followed the true way; to have shown us how a "mathematical psychology" may, within certain limits, be realized in practice.... He was the first to show how Herbart's idea of an "exact psychology" might be turned to practical account. (Wundt, 1904, pp. 6-7)
       "Mind," "intellect," "reason," "understanding," etc. are concepts... that existed before the advent of any scientific psychology. The fact that the naive consciousness always and everywhere points to internal experience as a special source of knowledge, may, therefore, be accepted for the moment as sufficient testimony to the rights of psychology as science.... "Mind," will accordingly be the subject, to which we attribute all the separate facts of internal observation as predicates. The subject itself is determined p. 17) wholly and exclusively by its predicates. (Wundt, 1904,
       The study of animal psychology may be approached from two different points of view. We may set out from the notion of a kind of comparative physiology of mind, a universal history of the development of mental life in the organic world. Or we may make human psychology the principal object of investigation. Then, the expressions of mental life in animals will be taken into account only so far as they throw light upon the evolution of consciousness in man.... Human psychology... may confine itself altogether to man, and generally has done so to far too great an extent. There are plenty of psychological text-books from which you would hardly gather that there was any other conscious life than the human. (Wundt, 1907, pp. 340-341)
       The Behaviorist began his own formulation of the problem of psychology by sweeping aside all medieval conceptions. He dropped from his scientific vocabulary all subjective terms such as sensation, perception, image, desire, purpose, and even thinking and emotion as they were subjectively defined. (Watson, 1930, pp. 5-6)
       According to the medieval classification of the sciences, psychology is merely a chapter of special physics, although the most important chapter; for man is a microcosm; he is the central figure of the universe. (deWulf, 1956, p. 125)
       At the beginning of this century the prevailing thesis in psychology was Associationism.... Behavior proceeded by the stream of associations: each association produced its successors, and acquired new attachments with the sensations arriving from the environment.
       In the first decade of the century a reaction developed to this doctrine through the work of the Wurzburg school. Rejecting the notion of a completely self-determining stream of associations, it introduced the task ( Aufgabe) as a necessary factor in describing the process of thinking. The task gave direction to thought. A noteworthy innovation of the Wurzburg school was the use of systematic introspection to shed light on the thinking process and the contents of consciousness. The result was a blend of mechanics and phenomenalism, which gave rise in turn to two divergent antitheses, Behaviorism and the Gestalt movement. The behavioristic reaction insisted that introspection was a highly unstable, subjective procedure.... Behaviorism reformulated the task of psychology as one of explaining the response of organisms as a function of the stimuli impinging upon them and measuring both objectively. However, Behaviorism accepted, and indeed reinforced, the mechanistic assumption that the connections between stimulus and response were formed and maintained as simple, determinate functions of the environment.
       The Gestalt reaction took an opposite turn. It rejected the mechanistic nature of the associationist doctrine but maintained the value of phenomenal observation. In many ways it continued the Wurzburg school's insistence that thinking was more than association-thinking has direction given to it by the task or by the set of the subject. Gestalt psychology elaborated this doctrine in genuinely new ways in terms of holistic principles of organization.
       Today psychology lives in a state of relatively stable tension between the poles of Behaviorism and Gestalt psychology.... (Newell & Simon, 1963, pp. 279-280)
       As I examine the fate of our oppositions, looking at those already in existence as guide to how they fare and shape the course of science, it seems to me that clarity is never achieved. Matters simply become muddier and muddier as we go down through time. Thus, far from providing the rungs of a ladder by which psychology gradually climbs to clarity, this form of conceptual structure leads rather to an ever increasing pile of issues, which we weary of or become diverted from, but never really settle. (Newell, 1973b, pp. 288-289)
       The subject matter of psychology is as old as reflection. Its broad practical aims are as dated as human societies. Human beings, in any period, have not been indifferent to the validity of their knowledge, unconcerned with the causes of their behavior or that of their prey and predators. Our distant ancestors, no less than we, wrestled with the problems of social organization, child rearing, competition, authority, individual differences, personal safety. Solving these problems required insights-no matter how untutored-into the psychological dimensions of life. Thus, if we are to follow the convention of treating psychology as a young discipline, we must have in mind something other than its subject matter. We must mean that it is young in the sense that physics was young at the time of Archimedes or in the sense that geometry was "founded" by Euclid and "fathered" by Thales. Sailing vessels were launched long before Archimedes discovered the laws of bouyancy [ sic], and pillars of identical circumference were constructed before anyone knew that C IID. We do not consider the ship builders and stone cutters of antiquity physicists and geometers. Nor were the ancient cave dwellers psychologists merely because they rewarded the good conduct of their children. The archives of folk wisdom contain a remarkable collection of achievements, but craft-no matter how perfected-is not science, nor is a litany of successful accidents a discipline. If psychology is young, it is young as a scientific discipline but it is far from clear that psychology has attained this status. (Robinson, 1986, p. 12)

    Historical dictionary of quotations in cognitive science > Psychology

  • 4 Ч-80

    ОДИН ЧЁРТ highly coll NP Invar
    1. ( usu. subj-compl with бытье ( subj: usu. two or more clauses or abstr NPs)) two or more phenomena (notions etc) are exactly identical
    X и Y - один чёрт - X and Y are the same damned thing.
    "...Которые в бога не веруют, ну те о социализме и об анархизме заговорят, о переделке всего человечества по новому штату, так ведь это один же чёрт выйдет, всё те же вопросы, только с другого конца» (Достоевский 1). "...Those who do not believe in God, well, they will talk about socialism and anarchism, about transforming the whole of mankind according to a new order, but it's the same damned thing, the questions are all the same, only from the other end" (1a).
    2. (кому) ( subj-compl with бытыз ( subj: usu. это or a clause) or impers predic with бытыз) (the difference, if any, between two or more expressed or implied options is) unimportant or of little or no significance (to s.o.): (X-y) один чёрт - it doesn't make a damn bit of difference (to X)
    it doesn't matter one damn bit (to X) it doesn't damn well make any difference (to X) X doesn't give a damn it comes to the same damn thing.
    ...Первый выстрел дают по живой мишени, а потом два в воздух. Не один ли чёрт, зэку всё равно погибать... (Марченко 1)____The first shot is fired at the living target and then two shots into the air. Well, what difference does it damn well make-the con's bound to die... (1a).
    Он быстро брился, включив газовую колонку и полоская кисточку под горячей струёй, потом мыл лицо над старым, пожелтевшим, с отбитым краем умывальником - его давно полагалось сменить, но Фандеевым один чёрт, над каким умывальником мыться, а Ираида Васильевна жалела деньги... (Трифонов 4). Не shaved quickly, turning on the water heater and rinsing the brush under the hot stream, then washed his face over the old yellowed washstand with the broken corner-it was supposed to have been replaced a long time ago, but the Fandeevs didn't give a damn what kind of washstand they washed up over, and Iraida Vasilievna begrudged the money... (4a).

    Большой русско-английский фразеологический словарь > Ч-80

  • 5 один черт

    • ОДИН ЧЕРТ highly coll
    [NP; Invar]
    =====
    1. [usu. subj-compl with быть (subj: usu. two or more clauses or abstr NPs)]
    ⇒ two or more phenomena (notions etc) are exactly identical:
    - X и Y - один чёрт≈ X and Y are the same damned thing.
         ♦ "...Которые в бога не веруют, ну те о социализме и об анархизме заговорят, о переделке всего человечества по новому штату, так ведь это один же чёрт выйдет, всё те же вопросы, только с другого конца" (Достоевский 1). "...Those who do not believe in God, well, they will talk about socialism and anarchism, about transforming the whole of mankind according to a new order, but it's the same damned thing, the questions are all the same, only from the other end" (1a).
    2. (кому) [subj-compl with быть (subj: usu. это or a clause) or impers predic with быть]
    ⇒ (the difference, if any, between two or more expressed or implied options is) unimportant or of little or no significance (to s.o.):
    - it comes to the same damn thing.
         ♦...Первый выстрел дают по живой мишени, а потом два в воздух. Не один ли чёрт, зэку всё равно погибать... (Марченко 1) The first shot is fired at the living target and then two shots into the air. Well, what difference does it damn well make-the con's bound to die... (1a).
         ♦ Он быстро брился, включив газовую колонку и полоская кисточку под горячей струёй, потом мыл лицо над старым, пожелтевшим, с отбитым краем умывальником - его давно полагалось сменить, но Фандеевым один чёрт, над каким умывальником мыться, а Ираида Васильевна жалела деньги... (Трифонов 4). He shaved quickly, turning on the water heater and rinsing the brush under the hot stream, then washed his face over the old yellowed washstand with the broken comer-it was supposed to have been replaced a long time ago, but the Fandeevs didn't give a damn what kind of washstand they washed up over, and Iraida Vasilievna begrudged the money... (4a).

    Большой русско-английский фразеологический словарь > один черт

  • 6 वेदान्त


    vedấnta
    vedâ̱nta

    m. end of the Veda (= « complete knowledge of the Veda» cf. vedâ̱nta-ga) TĀr. MBh. ;

    N. of the second andﾠ most important part of the Mīmāṇsā orﾠ third of the three great divisions of Hindū philosophy (called Vedânta either as teaching the ultimate scope of the Veda orﾠ simply as explained in the Upanishads which come at the end of the Veda;
    this system, although belonging to the Mīmāṇsā
    <q.v.> andﾠ sometimes called Uttara-mīmāṇsā,
    « examination of the later portion orﾠ jñāna-kāṇḍa
    <q.v.> of the Veda», is really the one sole orthodox exponent of the pantheistic creed of the Hindūs of the present day - a creed which underlies all the polytheism andﾠ multiform mythology of the people;
    its chief doctrine < as expounded by Ṡaṃkara> is that of Advaita
    i.e. that nothing really exists but the One Self orﾠ Soul of the Universe called Brahman <neut.> orﾠ Paramâtman,
    andﾠ that the Jīvâtman orﾠ individual human soul andﾠ indeed all the phenomena of nature are really identical with the Paramâtman, andﾠ that their existence is only the result of Ajñāna < otherwise called Avidyā>
    orﾠ an assumed ignorance on the part of that one universal Soul which is described as both Creator andﾠ Creation;
    Actor andﾠ Act;
    Existence, Knowledge andﾠ Joy, andﾠ as devoid of the three qualities < seeﾠ guṇa>;
    the liberation of the human soul, its deliverance from transmigrations, andﾠ re-union with the Paramâtman, with which it is really identified, is only to be effected by a removal of that ignorance through a proper understanding of the Vedânta;
    this system is alsoﾠ called Brahma-mīmāṇsā andﾠ Ṡārīrakamīmāṇsā, « inquiring into Spirit. orﾠ embodied Spirit. » ;
    the founder of the school is said to have been Vyāsa, alsoﾠ called Bādarāyaṇa, andﾠ its most eminent teacher was Ṡaṃkarâcārya) Up. MBh. etc.;
    (ās) m. pl. the Upanishads orﾠ works on the Vedânta philosophy Kull. on Mn. VI, 83.

    Sanskrit-English dictionary > वेदान्त

  • 7 значительный

    •

    In the gas phase negligible attraction exists between molecules, while in a liquid attractive forces become important.

    •

    A sizable proportion of the particles can attain...

    •

    It is most improbable that any sizable population of identical molecules could result from random chance processes.

    •

    Nonsilicate minerals seldom make up a major part of an igneous rock.

    •

    In spite of this impressive progress, solid fuel motors have certain disadvantages.

    •

    Such boundaries present major (or considerable, or great) obstacles to slip propagation.

    •

    No marked change has occurred in the properties of the metal.

    •

    This can have a material effect on our decision.

    •

    Notable improvements have been made in reducing the size and weight of...

    * * *
    Значительный (прогресс)-- Remarkable progress has clearly been achieved during the past few years in the understanding of guided-wave phenomena. Значительный -- considerable, substantial, siz(e)able, remarkable, major
    —значительные усилия будут направлены на
    —значительные усилия, направленные на

    Русско-английский научно-технический словарь переводчика > значительный

  • 8 Logic

       My initial step... was to attempt to reduce the concept of ordering in a sequence to that of logical consequence, so as to proceed from there to the concept of number. To prevent anything intuitive from penetrating here unnoticed, I had to bend every effort to keep the chain of inference free of gaps. In attempting to comply with this requirement in the strictest possible way, I found the inadequacy of language to be an obstacle. (Frege, 1972, p. 104)
       I believe I can make the relation of my 'conceptual notation' to ordinary language clearest if I compare it to the relation of the microscope to the eye. The latter, because of the range of its applicability and because of the ease with which it can adapt itself to the most varied circumstances, has a great superiority over the microscope. Of course, viewed as an optical instrument it reveals many imperfections, which usually remain unnoticed only because of its intimate connection with mental life. But as soon as scientific purposes place strong requirements upon sharpness of resolution, the eye proves to be inadequate.... Similarly, this 'conceptual notation' is devised for particular scientific purposes; and therefore one may not condemn it because it is useless for other purposes. (Frege, 1972, pp. 104-105)
       To sum up briefly, it is the business of the logician to conduct an unceasing struggle against psychology and those parts of language and grammar which fail to give untrammeled expression to what is logical. He does not have to answer the question: How does thinking normally take place in human beings? What course does it naturally follow in the human mind? What is natural to one person may well be unnatural to another. (Frege, 1979, pp. 6-7)
       We are very dependent on external aids in our thinking, and there is no doubt that the language of everyday life-so far, at least, as a certain area of discourse is concerned-had first to be replaced by a more sophisticated instrument, before certain distinctions could be noticed. But so far the academic world has, for the most part, disdained to master this instrument. (Frege, 1979, pp. 6-7)
       There is no reproach the logician need fear less than the reproach that his way of formulating things is unnatural.... If we were to heed those who object that logic is unnatural, we would run the risk of becoming embroiled in interminable disputes about what is natural, disputes which are quite incapable of being resolved within the province of logic. (Frege, 1979, p. 128)
       [L]inguists will be forced, internally as it were, to come to grips with the results of modern logic. Indeed, this is apparently already happening to some extent. By "logic" is not meant here recursive function-theory, California model-theory, constructive proof-theory, or even axiomatic settheory. Such areas may or may not be useful for linguistics. Rather under "logic" are included our good old friends, the homely locutions "and," "or," "if-then," "if and only if," "not," "for all x," "for some x," and "is identical with," plus the calculus of individuals, event-logic, syntax, denotational semantics, and... various parts of pragmatics.... It is to these that the linguist can most profitably turn for help. These are his tools. And they are "clean tools," to borrow a phrase of the late J. L. Austin in another context, in fact, the only really clean ones we have, so that we might as well use them as much as we can. But they constitute only what may be called "baby logic." Baby logic is to the linguist what "baby mathematics" (in the phrase of Murray Gell-Mann) is to the theoretical physicist-very elementary but indispensable domains of theory in both cases. (Martin, 1969, pp. 261-262)
       There appears to be no branch of deductive inference that requires us to assume the existence of a mental logic in order to do justice to the psychological phenomena. To be logical, an individual requires, not formal rules of inference, but a tacit knowledge of the fundamental semantic principle governing any inference; a deduction is valid provided that there is no way of interpreting the premises correctly that is inconsistent with the conclusion. Logic provides a systematic method for searching for such counter-examples. The empirical evidence suggests that ordinary individuals possess no such methods. (Johnson-Laird, quoted in Mehler, Walker & Garrett, 1982, p. 130)
       The fundamental paradox of logic [that "there is no class (as a totality) of those classes which, each taken as a totality, do not belong to themselves" (Russell to Frege, 16 June 1902, in van Heijenoort, 1967, p. 125)] is with us still, bequeathed by Russell-by way of philosophy, mathematics, and even computer science-to the whole of twentieth-century thought. Twentieth-century philosophy would begin not with a foundation for logic, as Russell had hoped in 1900, but with the discovery in 1901 that no such foundation can be laid. (Everdell, 1997, p. 184)

    Historical dictionary of quotations in cognitive science > Logic

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