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Damaris (biblical figure)

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Detail of Raphael's St Paul Preaching in Athens depicting Damaris.[1]

Damaris (Ancient Greek: Δάμαρις) is the name of a woman mentioned in a single verse in Acts of the Apostles (17:34) as one of those present when Paul of Tarsus preached in Athens in front of the Athenian Areopagus in c. AD 55.

Biblical narrative

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Together with Dionysius the Areopagite Damaris embraced the Christian faith following Paul's Areopagus sermon. The verse reads:

Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. (KJV)

As usually women were not present in Areopagus meetings, Damaris has traditionally been assumed to have been a hetaira (courtesan, high-status prostitute);[2] modern commentators have alternatively suggested she might also have been a follower of the Stoics (who welcomed women among their ranks;[3] this may explain why her conversion was so easy, since the Stoic's Zeus and the god preached by Paul were very similar),[4][5][6] or a foreigner visiting Athens.[7] The Georgian text of Acts makes Damaris the wife of Dionysius.[8]

Veneration

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She is a saint of the Greek Orthodox Church, remembered on 3 October together with Dionysius the Areopagite and two other disciples of Dionysius, who also became martyrs.[9] 3 October in the Julian calendar, which is used by the Old Calendarists, currently coincides with 16 October in the Gregorian calendar.

Etymology

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The etymology of the name is uncertain. Proposals include derivation from damar δάμαρ "wife, spouse", a contraction of the classical Greek name Damarete Δαμαρέτη (attested as the name of a daughter of Theron of Acragas and wife of Gelo), or derivation from damalis δάμαλις "heifer"; a Coptic derivation has also been considered.[10]

References

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  1. ↑ Finnan, Vincent. "Paul Preaching at Athens". Italian Renaissance Art. Retrieved 26 September 2020.
  2. ↑ e.g. Clare K. Rothschild, Paul in Athens: The Popular Religious Context of Acts 17 (2014), p. 97; Josef Hainz, "Personenlexikon zum Neuen Testament. Wissenschaftliche Buchgesellschaft", Darmstadt 2004.
  3. ↑ Craig S. Keener, Acts: An Exegetical Commentary. Volume 3: 15:1-23:35 (2014).
  4. ↑ "Anne DeVries Story Bible for Older Children - A Few Excerpts". spindleworks.com. Retrieved 2026-08-18.
  5. ↑ "The Greek Poem Paul Quotes in Acts 17:28 | intertextual.bible". intertextual.bible. Retrieved 2026-08-18.
  6. ↑ "Classical E-Text: ARATUS, PHAENOMENA". Archived from the original on 2006-11-20. Retrieved 2026-08-18.
  7. ↑ Acts (Baker Exegetical Commentary on the New Testament) Darrell L. Bock - 2007 "The reference to Damaris continues Luke's focus on the response of women (Acts 16:15; 17:4, 12). "She may be a foreigner, since women of Athens would not likely have been present (Witherington 1998: 533)..."
  8. ↑ Mark W. Hamilton, Thomas H. Olbricht, Jeffrey Peterson (eds.), Renewing Tradition: Studies in Texts and Contexts in Honor of James W. Thompson (2006), p. 217.
  9. ↑ "Church of Greece". Archived from the original on 2022-11-29. Retrieved 2010-01-05.
  10. ↑ Mark W. Hamilton, Thomas H. Olbricht, Jeffrey Peterson (eds.), Renewing Tradition: Studies in Texts and Contexts in Honor of James W. Thompson (2006), p. 210ff.