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maids

  • 81 הֶיתֵּר

    הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr.

    Jewish literature > הֶיתֵּר

  • 82 הֶתֵּיר

    הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr.

    Jewish literature > הֶתֵּיר

  • 83 הֶתֵּר

    הֶיתֵּר, הֶתֵּיר, הֶתֵּרm. ( נתר, Hif. הִתִּיר) release, legal permission, permitted object, legitimate action, opp. אִיסּוּר. Yoma 86d>, a. fr. נעשית לו כה׳ it appears to him like a legitimate act.Y.Sabb.VII, 9d top יש להה׳וכ׳ there is a time when the legal restriction concerning her is removed. Gen. R. s. 76, end; s. 80 beg. להשיאה דרךה׳ to give her in marriage in a legitimate way. Num. R. s. 10, beg. אלו שהיו נוהגיןה׳וכ׳ those who consider the connection with hand-maids permitted. Y.Yeb.I, beg.2a להֶיתֵּירָהּ הראשון to the original status of free choice; a. fr.Esp. ה׳ (נדרים) the release from a vow by the declaration of a scholar after finding due reasons for its annulment, v. פֶּתַח. Hag. 1:8 ה׳ נ׳ פורחין באויר the rules concerning the release from vows hang in the air (have no biblical foundation). Y.Naz.9, beg.57c ה׳ חכם dispensation by a scholars decision; a. fr.

    Jewish literature > הֶתֵּר

  • 84 נהוריתא II

    נְהוֹרִיתָאII pr. n. f. Nhoritha, legendary name of one of queen Esthers maids, attending on Wednesdays (v. Gen. 1:14). Targ. Esth. 2:9.

    Jewish literature > נהוריתא II

  • 85 נְהוֹרִיתָא

    נְהוֹרִיתָאII pr. n. f. Nhoritha, legendary name of one of queen Esthers maids, attending on Wednesdays (v. Gen. 1:14). Targ. Esth. 2:9.

    Jewish literature > נְהוֹרִיתָא

  • 86 נער

    נַעַרm. (b. h.; preced., cmp. נְעוֹרֶת, a. meanings of דַּק, דַּרְדְּקָא, זְעֵר) tender, young; lad. Tanḥ. Ḥayé 1 שיתכבד הזקן בַּנַּ׳ that the old may be honored by the young. Ex. R. s. 1 ילד היה ומנהגו כנ׳ he was a child, but his behavior was like that of a lad; a. fr.Pl. נְעָרִים. Yoma 75b לנ׳ לחםוכ׳ the manna was bread to the young, oil to the old Tanḥ. Shmini 11 אם נ׳ הםוכ׳ if they (the elders) are young, v. קָפַץ. Ib. הבחורים והנ׳ the young men and the lads. Sot.46b נ׳ היו ובזבזווכ׳ they were young men, but behaved contemptibly like children; a. fr. Fem. נַעֲרָה lass, maid, esp. (law) a girl between twelve and twelve and a half years of age, v. בַּגְרוּת. Esth. R. to V, 1; a. fr.Keth.III, 8, contrad. to בוגרת a. קטנה. Ib. IV, 1; a. fr.Pl. נְעָרוֹת, constr. נַעֲרוֹת. Ib. III, 1 (29a). Esth. R. l. c. שתי נַעֲרוֹתֶיהָ her two maids; a. fr.

    Jewish literature > נער

  • 87 נַעַר

    נַעַרm. (b. h.; preced., cmp. נְעוֹרֶת, a. meanings of דַּק, דַּרְדְּקָא, זְעֵר) tender, young; lad. Tanḥ. Ḥayé 1 שיתכבד הזקן בַּנַּ׳ that the old may be honored by the young. Ex. R. s. 1 ילד היה ומנהגו כנ׳ he was a child, but his behavior was like that of a lad; a. fr.Pl. נְעָרִים. Yoma 75b לנ׳ לחםוכ׳ the manna was bread to the young, oil to the old Tanḥ. Shmini 11 אם נ׳ הםוכ׳ if they (the elders) are young, v. קָפַץ. Ib. הבחורים והנ׳ the young men and the lads. Sot.46b נ׳ היו ובזבזווכ׳ they were young men, but behaved contemptibly like children; a. fr. Fem. נַעֲרָה lass, maid, esp. (law) a girl between twelve and twelve and a half years of age, v. בַּגְרוּת. Esth. R. to V, 1; a. fr.Keth.III, 8, contrad. to בוגרת a. קטנה. Ib. IV, 1; a. fr.Pl. נְעָרוֹת, constr. נַעֲרוֹת. Ib. III, 1 (29a). Esth. R. l. c. שתי נַעֲרוֹתֶיהָ her two maids; a. fr.

    Jewish literature > נַעַר

  • 88 קתדרא

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קתדרא

  • 89 קתדרה

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קתדרה

  • 90 קְתִדְרָא

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קְתִדְרָא

  • 91 קְתִדְרָה

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קְתִדְרָה

  • 92 קְתִידְ׳

    קְתִדְרָא, קְתִדְרָה, קְתִידְ׳f. (καθέδρα) a soft seat, chair with back. Keth.V, 5 ארבע יושבת בק׳ (not ארבעה) if the wife brought four maids, she may sit in the chair (need not do any house work). Ib. 61a. Kel. IV, 3 כמין ק׳ (Mish. ed. רָה …) in the shape of a cathedra (with a curved or hollow hack), Ib. XXIV, 2 העשויה כק׳ a wagon seat formed like a cathedra. Lam. R. to I. 1 בכל מקום … מציעין לו (רבתי) ק׳ wherever one of the sons of Jerusalem came to a country place, they spread for him a cathedra to sit on it, in order to hear his wisdom. Pesik. Vayḥi, p. 7b> (ref. to 1 Kings 10:19) כהדא ק׳ דמשה like the seat of Moses (v. Revue des Ét. Juives XXXIV, p. 99, sq.); Esth. R. to I, 2 קדירתא דדרניש (read: קתידרא); Ex. R. s. 43 ק׳ עשו לו כק׳וכ׳ they made for him (Moses) a seat like the scholars cathedra in which one sits and yet seems to be standing; a. e.Pl. קְתִדְראוֹת, קְתִיְרָיוֹת, קְתִיד׳. Y.Succ.V.beg.55a ושבעים ק׳וכ׳ seventy gilt chairs were there (in the synagogue of Alexandria), beset with precious stones ; Bab. ib. 51b; Tosef. ib. IV, 6 שבעים ואחת ק׳. Y.Ber.VI, 10d top; a. e.

    Jewish literature > קְתִידְ׳

  • 93 שכל

    שָׁכַל(b. h.; Shafel of כל, אכל) (to finish, consume, to bereave (of everything), make childless; שָׁכֹל to be childless. Part. pass. שָׁכוּל; f. שְׁכוּלָה; pl. f. שְׁכוּלוֹת. Pirké dR. El. ch. XLIX (v. 1 Sam. 15:33) כשם ששִׁכְּלָה … וישבו נשיהם ש׳ ואלמנות כן תִּשְׁכַּלוכ׳ as the sword of Amalek, thy (Hamans) grandfather, consumed the young men … and their women remained childless and widowed, so shall thy mother be childless among women; ובתפלת … ש׳וכ׳ and through the prayer of Esther and her maids all males of Amalek were killed, and their women remained childless Pi. שִׁכֵּל to destroy, consume. Ib., v. supra. Num. R. s. 1624> בראתי אותך שתהא מְשַׁכֵּל באומותוכ׳ I have created thee (the angel of death) to work destruction among the nations, except Gen. R. s. 86 דוב שהיתה מְשַׁכֶּלֶת בבני אדוניה a bear that worked destruction among the children of her owner; a. e.Part. pass. מְשוּכָּל. Yalk. Cant. 988 (ref. to שכלה, Cant. 4:2) כל מי שלומד מהם אינו מש׳ whoever learns from them (the scholars), shall not be bereft (injured).

    Jewish literature > שכל

  • 94 שָׁכַל

    שָׁכַל(b. h.; Shafel of כל, אכל) (to finish, consume, to bereave (of everything), make childless; שָׁכֹל to be childless. Part. pass. שָׁכוּל; f. שְׁכוּלָה; pl. f. שְׁכוּלוֹת. Pirké dR. El. ch. XLIX (v. 1 Sam. 15:33) כשם ששִׁכְּלָה … וישבו נשיהם ש׳ ואלמנות כן תִּשְׁכַּלוכ׳ as the sword of Amalek, thy (Hamans) grandfather, consumed the young men … and their women remained childless and widowed, so shall thy mother be childless among women; ובתפלת … ש׳וכ׳ and through the prayer of Esther and her maids all males of Amalek were killed, and their women remained childless Pi. שִׁכֵּל to destroy, consume. Ib., v. supra. Num. R. s. 1624> בראתי אותך שתהא מְשַׁכֵּל באומותוכ׳ I have created thee (the angel of death) to work destruction among the nations, except Gen. R. s. 86 דוב שהיתה מְשַׁכֶּלֶת בבני אדוניה a bear that worked destruction among the children of her owner; a. e.Part. pass. מְשוּכָּל. Yalk. Cant. 988 (ref. to שכלה, Cant. 4:2) כל מי שלומד מהם אינו מש׳ whoever learns from them (the scholars), shall not be bereft (injured).

    Jewish literature > שָׁכַל

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