מרובה

מְרוּבֶּהm., מְרוּבָּה f. (v. רָבָה) large, numerous, frequent; opp. מוּעָט; pl. מְרוּבִּים, מְרוּבּוֹת. Ḥag.I, 5; a. fr.Sifra Tsav ch. XV, Par. 11 (מדה) מ׳ the more frequent act, v. מוּעָט. Pes.37a; Bets.22b פת מ׳, v. עָב I; a. fr.R. Hash. 4b, a. fr. מְרוּבֶּה the larger sphere, v. מוּעָט.מְרוּבֶּה בְגָדִים the priest distinguished by a larger number of official garments (v. Yoma VII, 5), i. e. the high priest during the second Temple when no anointing took place. Sifra Tsav, Par. 3, ch. V (ref. to Lev. 4:5) מ׳ ב׳ מנין how do you know that the law refers to the high priest even when he has not been anointed? Hor.III, 4. Ib. 12a; a. fr.

כֵּירִי(χαῖρε, imper. of χαίρω) hail! Gen. R. s. 89 (play on כר, Is. 30:23) (when thy cattle has pasture) כ׳ כ׳ מרובה בעולם Ar. ‘hail! hail! is largely heard in the world (good-will prevails); (ed. כ׳ עבד קירי אדון; ‘Rashi: כ׳ קירי מרובה בעולם (χαῖρε κύριε, hail, O Lord), misinterpreting: כ׳ עבד קירי אדון (v. next w.), which gloss came into the text of the ed. in place of the original passage). Tanḥ. Mikk. 9 א״ל קירי כ׳ Mus. (ed. ברא; ed. Bub. 11 בדא; corr. acc.), he said to him, hail mylord!

כֵּירִי(χαῖρε, imper. of χαίρω) hail! Gen. R. s. 89 (play on כר, Is. 30:23) (when thy cattle has pasture) כ׳ כ׳ מרובה בעולם Ar. ‘hail! hail! is largely heard in the world (good-will prevails); (ed. כ׳ עבד קירי אדון; ‘Rashi: כ׳ קירי מרובה בעולם (χαῖρε κύριε, hail, O Lord), misinterpreting: כ׳ עבד קירי אדון (v. next w.), which gloss came into the text of the ed. in place of the original passage). Tanḥ. Mikk. 9 א״ל קירי כ׳ Mus. (ed. ברא; ed. Bub. 11 בדא; corr. acc.), he said to him, hail mylord!

אוֹנָאָהf. ( יני; cmp. הוֹנָאָה) 1) oppression, wrong. B. Mets.58b גדולה אוֹנָאַת דברים מא׳ ממון the wrong you do by means of words (wounding ones feelings) is worse than that by pecuniary imposition. Ib. 59a לעולם יהא … באוֹנָאַת אשתווכ׳ one should always be on his guard not to wound his wifes feeling, for as her tears are frequent אוֹנָאָתָהּ מרובה so is her sense of wrong (sensibility) deep. 2) (law) imposition, overreaching, fraudulent representation (which invalidates the transaction or requires redress); hence, redress in case of overreaching. Y.B. Mets.IV, 9d top, a. fr. whoever concludes a bargain במנת שאין לו א׳וכ׳ with the provision that no legal redress shall be resorted to, is notwithstanding entitled to redress.Denomin. Verb (אוֹנָה), Hithpa. הִתְאוֹנֶה to be imposed upon, to feel ones self overreached. Y.B. Mets.IV, 9d top. בשעה שהמוכר מִתְאוֹנֶהוכ׳ if the seller sues for undue advantage taken of him, he has the privilege of redress, provided the advantage amounts to one fifth or more of the price charged; if the buyer sues! (In Babli the denomin. verb is אִינָּה, v. אני.

אוֹנָאָהf. ( יני; cmp. הוֹנָאָה) 1) oppression, wrong. B. Mets.58b גדולה אוֹנָאַת דברים מא׳ ממון the wrong you do by means of words (wounding ones feelings) is worse than that by pecuniary imposition. Ib. 59a לעולם יהא … באוֹנָאַת אשתווכ׳ one should always be on his guard not to wound his wifes feeling, for as her tears are frequent אוֹנָאָתָהּ מרובה so is her sense of wrong (sensibility) deep. 2) (law) imposition, overreaching, fraudulent representation (which invalidates the transaction or requires redress); hence, redress in case of overreaching. Y.B. Mets.IV, 9d top, a. fr. whoever concludes a bargain במנת שאין לו א׳וכ׳ with the provision that no legal redress shall be resorted to, is notwithstanding entitled to redress.Denomin. Verb (אוֹנָה), Hithpa. הִתְאוֹנֶה to be imposed upon, to feel ones self overreached. Y.B. Mets.IV, 9d top. בשעה שהמוכר מִתְאוֹנֶהוכ׳ if the seller sues for undue advantage taken of him, he has the privilege of redress, provided the advantage amounts to one fifth or more of the price charged; if the buyer sues! (In Babli the denomin. verb is אִינָּה, v. אני.

בְּרָכָהf. (b. h.; ברך) 1) blessing, bestowal of prosperity, good wishes, choice, plenty. Keth.5a הואיל … ב׳ לדגים because on it the blessing was given to the fish (Gen. 1:22, to be fruitful). Y. ib. I, beg.24d אין כתיב ב׳וכ׳ the blessing (Gen. 2:3) refers not to man but to the day.Erub.63b, a. fr. תבא עליו ב׳ blessing rest upon him (he acts rightly). Keth.103a; B. Bath. 144b בִּרְכַת הבית ברובה the blessing of a house consists in the number of inmates (every member of a household contributes to its comfort); Tosef.Keth.XII, 3 ב׳ הבית מרובה. B. Mets.42a אין הב׳ מצוייהוכ׳ blessing (unexpected supply, miraculous increase) will not take place in things which are weighed ; Taan.8b; a. fr.Pes.50b, a. fr. אינו רואה סימן ב׳ לעולם will never see a sign of prosperity; a. fr. 2) benediction, prayer to be recited on certain occasions. Ber.35a man must not taste anything בלא ב׳ without a blessing. Ib. 40b כל ב׳ שאיןוכ׳ a benediction in which the Name of the Lord is not invoked, is no benediction; a. fr.Pl. בְּרָכוֹת. 1) blessings, benedictions. Ib. 45b; a. v. fr.Sabb.115b כותבי ב׳ those who write out the formulas of prayer. 2) Brakhoth, the first treatise of the Mishnah, Talmud, a. Tosefta.Compounds: בִּרְכַת אבלים the prayer for consolation inserted in the mourners grace after meal. Keth.8b; a. fr.ב׳ ארוסין benediction preceding betrothal, v. אֵרוּסִין Ib. 7b.ב׳ הארץ that portion of the grace after meal which refers to Palestine. Ib. 8b.ב׳ הזבח the benediction before partaking of the festive offering (חֲגִיגָה) which accompanies the Paschal lamb. Pes.X, 9 (120a).ב׳ הזימון the appeal to the partakers of a meal to say grace, common prayer. Ber.45b.ב׳ חתנים benediction on performing the marriage ceremony, also inserted in the grace after wedding meals during seven days. Keth.8b.ב׳ כהנים the priestly benediction (Num. 6:24–26). Sot.VII, 6.ב׳ המזון grace after meal. Keth. l. c.ב׳ המצוות benediction on performing a divine command (of a symbolic nature). Ib. 7b.ב׳ רחבה benediction of consolation pronounced in open air on the mourners return from burial (v. הַבְרָאָה). Ib. 8b.ב׳ התורה benediction before and after reading the Law. Y.Ber.I, 3c.(For other compounds see the respective determinants. 3) blasphemy. בִּרְכַת השם. Snh.56a sq.; (Tosef.Ab. Zar. VIII (IX), 4 קיללת).

בְּרָכָהf. (b. h.; ברך) 1) blessing, bestowal of prosperity, good wishes, choice, plenty. Keth.5a הואיל … ב׳ לדגים because on it the blessing was given to the fish (Gen. 1:22, to be fruitful). Y. ib. I, beg.24d אין כתיב ב׳וכ׳ the blessing (Gen. 2:3) refers not to man but to the day.Erub.63b, a. fr. תבא עליו ב׳ blessing rest upon him (he acts rightly). Keth.103a; B. Bath. 144b בִּרְכַת הבית ברובה the blessing of a house consists in the number of inmates (every member of a household contributes to its comfort); Tosef.Keth.XII, 3 ב׳ הבית מרובה. B. Mets.42a אין הב׳ מצוייהוכ׳ blessing (unexpected supply, miraculous increase) will not take place in things which are weighed ; Taan.8b; a. fr.Pes.50b, a. fr. אינו רואה סימן ב׳ לעולם will never see a sign of prosperity; a. fr. 2) benediction, prayer to be recited on certain occasions. Ber.35a man must not taste anything בלא ב׳ without a blessing. Ib. 40b כל ב׳ שאיןוכ׳ a benediction in which the Name of the Lord is not invoked, is no benediction; a. fr.Pl. בְּרָכוֹת. 1) blessings, benedictions. Ib. 45b; a. v. fr.Sabb.115b כותבי ב׳ those who write out the formulas of prayer. 2) Brakhoth, the first treatise of the Mishnah, Talmud, a. Tosefta.Compounds: בִּרְכַת אבלים the prayer for consolation inserted in the mourners grace after meal. Keth.8b; a. fr.ב׳ ארוסין benediction preceding betrothal, v. אֵרוּסִין Ib. 7b.ב׳ הארץ that portion of the grace after meal which refers to Palestine. Ib. 8b.ב׳ הזבח the benediction before partaking of the festive offering (חֲגִיגָה) which accompanies the Paschal lamb. Pes.X, 9 (120a).ב׳ הזימון the appeal to the partakers of a meal to say grace, common prayer. Ber.45b.ב׳ חתנים benediction on performing the marriage ceremony, also inserted in the grace after wedding meals during seven days. Keth.8b.ב׳ כהנים the priestly benediction (Num. 6:24–26). Sot.VII, 6.ב׳ המזון grace after meal. Keth. l. c.ב׳ המצוות benediction on performing a divine command (of a symbolic nature). Ib. 7b.ב׳ רחבה benediction of consolation pronounced in open air on the mourners return from burial (v. הַבְרָאָה). Ib. 8b.ב׳ התורה benediction before and after reading the Law. Y.Ber.I, 3c.(For other compounds see the respective determinants. 3) blasphemy. בִּרְכַת השם. Snh.56a sq.; (Tosef.Ab. Zar. VIII (IX), 4 קיללת).