Exegesis and Philosophy: Studies on Philo of AlexandriaPhilo of Alexandria, the great 2nd-century AD Jewish philosopher and theologian, is a key figure in the history of thought. With him the Judaeo-Christian and the Greek traditions converge and meet for the first time, and he also stands at the beginning of the revival of Platonic thought known as Middle Platonism. In these articles David Runia has aimed, first, to provide a guide for research and a context for understanding the enormous mass of writings Philo has left. He has then sought to investigate further Philo's place in the history of Platonic thought and to trace aspects of his influence on the later development of Christian theology. His primary concern, however, is to examine the relationship between scriptural exegesis and philosophy in Philo's work. He argues that one cannot pursue Philo's thought without fully taking into account its exegetical context, and therefore that an understanding of how he undertakes to present this exegesis is of paramount importance. |
Contents
CONTENTS | 361 |
How to read Philo 185198 | 383 |
Philo 398412 | 398 |
Copyright | |
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Common terms and phrases
analysis argues arguments Aristotle Aristotle's Arnaldez biblical lemma Cazeaux TC Colson context cosmos Cumont Deus Dillon discussion divine doctrine doxography esotericism example exegetical Exod genre God's Goulet Greek philosophy Hellenistic Hellenistic Judaism ideas important interpretation Jewish Judaism katachresis literary Logos main biblical text means medieval philosophy method Middle Platonism Middle Platonist mind Moses negative theology Nikiprowetzky Opif parallel passage Pentateuch Philo of Alexandria PHILO'S ALLEGORICAL TREATISES PHILO'S DE AETERNITATE Philo's exegesis Philo's thought Philo's writings Philon d'Alexandrie philosophical Plotinus Plutarch presented problem question reader reference relation remarks role Runia scepticism scholars scripture Somn soul Spinoza Stoic structure of Philo's Tarrant Theaetetus thematic themes theology thesis Timaeus tion tradition translation Wolfson words γὰρ δὲ εἰ ἐν θεός θεοῦ θέσις καὶ κόσμος κύριος μὲν νοῦς ὄνομα περὶ πρὸς τὰ τῆς τὸ τὸν τοῦ τῷ τῶν ὡς



